Petticoat Heroes: Rethinking the Rebecca Riots

The wave of unrest which came about in 1840s Wales, referred to as ‘Rebeccaism’ or ‘the Rebecca riots’, stands proud as successful tale in the mostly gloomy annals of renowned fight and defeat. the tale is remembered in brilliant and compelling pictures: assaults on tollgates and different symbols of perceived injustice through farmers and staff, outlandishly wearing bonnets and petticoats and led through the enduring nameless determine of Rebecca herself. The occasions shape a center a part of historic research and remembrance in Wales, and often seem in broader paintings on British radicalism and Victorian protest hobbies. This booklet attracts on cultural background, gender reports and symbolic anthropology to offer clean and substitute arguments at the that means of Rebeccaite gown and formality; the importance of the female in protest; the hyperlinks among protest and pop culture; using Rebecca’s photograph in Victorian press and political discourse; and the ways that the occasions and just like Rebecca herself have been built-in into politics, tradition and renowned reminiscence in Wales and past. these types of facets pay off better attention than they've got but been accorded, and spotlight the relevance of Rebeccaism to British and eu well known protest – as much as and together with the current day.

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Ashplant and Gerry Smyth, Explorations in Cultural historical past (London, 2001), pp. 20–7; Keith Thomas, faith and the Decline of Magic (New York, 1971); Lynn Hunt, Politics, tradition and sophistication within the French Revolution (London, 1984), pp. 55–7; p. 60; Mervyn James, ‘Ritual, Drama and Social physique within the overdue Medieval English Town’, prior & current, ninety eight (1983), 3–29. Clifford Geertz, the translation of Cultures (London, 1975), p. 27; Clifford Geertz, ‘Ideology as a cultural system’, in David Apter (ed. ), Ideology and Discontent (New York, 1964), p. 209 n. nine. Davis, Society and tradition, pp. 97–188; Thompson, Customs, pp. 16–96, 467–538; John Stevenson, ‘Social history’, in L. J. Butler and Anthony Gorst (eds), smooth British historical past: A consultant to review and study (London, 1997), pp. 207–17; pp. 210–13. 158 Notes forty forty-one forty two forty three forty four forty five forty six forty seven Thompson, Customs, pp. 185–258; Robert Darnton, the good Cat bloodbath and different Episodes in French Cultural historical past (London, 1984), pp. 75–104. Dorothy Thompson, ‘Chartism as a ancient Subject’, Bulletin of the Society for the learn of Labour heritage, 20 (1970), 10–12. Epstein, ‘Cap of Liberty’, seventy six. Pickering, ‘Class with no Words’, one hundred forty four. James, ‘Ritual, Drama and Social Body’, 3–29; Richard Suggett, ‘Festivals and Social constitution in Early glossy Wales’, previous & current, 152 (1996), 79–112; Paul O’Leary, Claiming the Streets: Processions and concrete tradition in South Wales 1830–1880 (Cardiff, 2012). Henry Tobit Evans, Rebecca and her Daughters: Being a historical past of the Agrarian Disturbances in Wales referred to as the ‘Rebecca Riots’ (Cardiff, 1910), p. thirteen. Tosh, Pursuit of heritage, pp. 185–6; Darnton, nice Cat bloodbath, p. seventy eight; T. G. Ashplant and Gerry Smyth, ‘Schools, equipment, disciplines, influences’, in Ashplant and Smyth, Cultural historical past, p. 22; Geertz, Interpretation of Cultures, p. 435; Biersack, ‘Local wisdom, neighborhood historical past: Geertz and beyond’, in Lynn Hunt (ed. ), the hot Cultural background (Berkeley, 1989), pp. 72–96; p. eighty; Shoemaker and Vincent, Gender and background, pp. 1–20; pp. 9ff. Clifford Geertz, neighborhood wisdom: additional Essays in Interpretative Anthropology (London, 1993), p. 30. bankruptcy four 1 2 three four five 6 See David J. V. Jones, Rebecca’s young ones: A learn of Rural Society, Crime and Protest (Oxford, 1989), pp. 150–98; pp. 177, 181, 193; 371–4. Barry Reay, well known Cultures in England, 1550–1750 (London and big apple, 1998), p. 133. E. P. Thompson, Customs in universal: reports in conventional pop culture (New York, 1993), pp. 16–96, 478. Cambrian, 6 January 1844. Welshman, 30 June 1843. Trefor M. Owen, Welsh folks Customs (Llandysul, 1987), pp. 175–81. at the use of city house and processional actions to implement social and political hegemony in 1840s Wales, see Paul O’Leary, Claiming the Streets: Processions and concrete tradition in South Wales 1830–1880 (Cardiff, 2012), passim. 159 Petticoat Heroes 7 eight nine 10 eleven 12 thirteen 14 15 sixteen 17 18 19 Matthew Cragoe, tradition, Politics and nationwide id in Wales 1832–1886 (Oxford, 2004), pp.

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