By Francesco Alfieri
This ebook examines the phenomenological anthropology of Edith Stein. It particularly specializes in the query which Stein addressed in her paintings Finite and everlasting Being: what's the foundational precept that makes the person particular and unrepeatable in the human species? conventional analyses of Edith Stein’s writings have tended to border her perspectives in this factor as being stimulated by means of Aristotle and Thomas Aquinas, whereas neglecting her curiosity within the lesser-known determine of Duns Scotus. but, as this e-book exhibits, with reference to the query of individuality, Stein was once serious of Aquinas’ technique, discovering that of Duns Scotus to be extra convincing. so one can get to the center of Stein’s readings of Duns Scotus, this ebook seems to be at her released writings and her own correspondence, as well as engaging in a meticulous research of the unique codexes on which her resources have been established. Written with diligence and aptitude, the booklet significantly evaluates the authenticity of Stein’s assets and exhibits how the location of Scotus himself advanced. It highlights the originality of Stein’s contribution, which was once to rediscover the relevance of Mediaeval scholastic inspiration and reinterpret it within the language of the Phenomenological institution based by means of Edmund Husserl.
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Extra info for The Presence of Duns Scotus in the Thought of Edith Stein: The Question of Individuality (Analecta Husserliana, Volume 120)
18ra-19va) 2. Queritur utrum ab uno principio possunt plura procedere rapid: arguitur quod sic… (fols. 18va-19ra) three. Queritur utrum a primo principio, quod est Deus, potest produci effectus nouus sine aliqua permutatione in eo facta: et arguitur quod sic… (fols. 19ra-19va) four. Queritur utrum a primo principio procedant res in keeping with modum libertatis uel necessitatis: et arguitur quod… (fols. 19va-20va) five. Cum queritur utrum mundus quoad omnia que in eo sunt, subdatur divine prouidentie, dicendum… (fols. 20va-21ra) 6. Queritur utrum Deus possit aliquid de nichilo educere… (fols. 21ra-21va) 7. Queritur utrum creatura possit aliquid de nichilo educere: et arguitur quod non… (fols. 21va-22ra) De rerum principio (Garcìa variation) – Codex Is I. Utrum take a seat dare unum primum principium rerum omnium simpliciter et absolute (fols. 1ra-3rb) II. Utrum a primo principio pluralitas, scilicet multitudo creaturarum, in keeping with se et rapid procedat, respondeo: circa istam quaestionem sic potest procedi… (fols. 3rb-6ra) III. Utrum primum principium absque sui mutatione possit nouum effectum produ-cere. Cum queritur… (fols. 6ra-8vb) IV. Utrum Deus de necessitate producat res. Circa istam questionem sic est procedendum… (fols. 9ra-13vb) V. Utrum Deus possit aliquid educere de nichilo. Circa hanc questionem est sic… (fols. 13vb-15va) VI. Utrum creatura possit aliquid creare? Circa istam questionem tria sunt ostendenda… (fols. 15va-18ra) The above comparability exhibits that there are similarities within the codices when it comes to either shape and content material. additionally, in either codices the quaestiones gather a undeniable cohesiveness from using textual references linking one quaestio to the opposite: secundum quod ostensum est in praecedenti quaestione (q. II, paintings. 2, No. 52); ut ostensum fuit in praecedenti quaestione (q. II, artwork. 2, No. 57); ostendi autem in praecedenti quaestione (q. III, artwork. 2, No. 82); ut ostensum fuit in alia quaestione (q. V, paintings. 2, No. 155); sicut visum est in quaestione de unitate princiipii (q. V, paintings. 2, No. 160); ut in praecedenti patuit quaestione (q. VI, paintings. 1, No. 164); ut ostensum fuerat supra in quadam quaestione de primitate (q. VI, paintings. 1, No. 171). Delorme notes that the 1st 4 quaestiones in codex T commence via following the common trend of scholastic disputes, with arguments for and opposed to. these types of arguments are thoroughly passed over in codex Is. For the remaining, in lots of components of the 2 codices the constitution of the quaestiones is the same and quaestiones 6 and seven in codex T fit completely with the corresponding quaestiones V and VI of De rerum principio. at the foundation of those parts, Delorme identifies parallel models, one brief (codex T), the opposite lengthy (codex Is): the quaestiones contained in codex T are next to (and shorter than) the six quaestiones contained in codex Is, of which they characterize a loyal precis. fifty five fifty five See Delorme F. (1942). 24 2 A historical and important learn of the “Scotist” resources utilized by Edith Stein Can the 1st six quaestiones of De rerum principio be stated to include a very own and unique paintings by means of Vitalis de Furno?